The dearth began in the month of May and lasted until the feast of the nativity of the Virgin [September 8]. The summer rains were so heavy that grain could not ripen. It could hardly be gathered and used to bake bread down to the said feast day unless it was first put in vessels to dry. Around the end of autumn the dearth was mitigated in part, but toward Christmas it became as bad as before. Bread did not have its usual nourishing power and strength because the grain was not nourished by the warmth of summer sunshine. Hence those who ate it, even in large quantities, were hungry again after a little while. There can be no doubt that the poor wasted away when even the rich were constantly hungry....
Considering and understanding these past miseries and those that were still to come, we can see how the prophecy of Jeremiah is fulfilled in the English people: "If I go forth into the fields, behold those slain with the sword, and if I enter into the city behold them that are consumed with famine" (Jeremiah 14.18). Going "forth into the fields" when we call to mind the ruin of our people in Scotland and Gascony, Wales and Ireland ... Entering the city we consider "them that are consumed with famine" when we see the poor and needy, crushed with hunger, lying stiff and dead in the wards and streets....
Four pennies worth of coarse bread was not enough to feed a common man for one day. The usual kinds of meat, suitable for eating, were too scarce; horse meat was precious; plump dogs were stolen. And, according to many reports, men and women in many places secretly ate their own children....
Source: From Johannes de Trokelowe, Annates, H. T. Riley, ed., Rolls Series, No. 28, Vol. (London, 1866), pp. 92-95. Translated by Brian Tierney.