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"Gandhi": A
Review
by Dragan Antulov
Some films are remembered for the wrong reason. Case in question is
GANDHI,
1982 epic by Richard Attenborrough, a movie which slipped from
everyone's
memory, except for the rabid Spielberg fans, who never forgave
Academy's
snubbing of E.T. The author of this review, on the other hand,
encountered
another GANDHI-related outrage. But this time, the man outraged was the
old
critic who lives in my home town and who was deeply disturbed and
saddened
by an article written by one of his young hot shot colleagues.
According
to the article, GANDHI shouldn't have won the Oscars, but, instead of
praising
E.T. like almost anybody else, the young critic said that CONAN THE
BARBARIAN,
the violent fantasy epic by John Millius deserved "Oscars" more than
GANDHI.
The old critic was shocked to see someone preferring a film that
praises
questionable Nietzschean values instead of an epic with the positive
message
of non-violence and religious tolerance. The author of this review
agrees
with the young critic; Millius in fact did make a better film than
Attenborrough.
On the other hand, I can sympathise with the old critic, especially
after
some most unpleasant historical experiences that enforced the need for
more
Gandhis in this world. This little anecdote illustrates one of the
biggest
problems that any critic can find with GANDHI--whether to appraise the
movie
strictly by artistic standards, or by the messages that it may carry to
the
audience.
The movie deals with the biography of Mohandas Karamchand Gandhi, one
of
the greatest and most influential men of the 20th Century. The film
follows
the most important parts of his biography, beginning with Gandhi as a
Hindu
lawyer in South Africa. After experiencing racism towards Indian
immigrants,
Gandhi assembles his countrymen and begins to fight for equal rights,
making
that the first non-violent campaign of passive resistance. After his
first
political victory, Gandhi returns to India where he would lead the
peaceful
movement to liberate that country from British rule. Under his
leadership,
the Indian independence movement would adopt the strategy of
non-violence
that would later prove to be the unsolvable problem to the British.
During
the course of years, there would be bloodshed and setbacks, but at the
end
India would acquire independence. Unfortunately, Gandhi's charisma
wasn't
strong enough to bridge the widening gaps between India's two main
religious
communities--the majority Hindus and the minority Muslims. Gandhi was
forced
to witness his country's partition into India and Pakistan, as well as
the
indescribable violence that followed. Desperately trying to stop the
slaughter,
Gandhi fell at the hands of a Hindu fanatic.
Richard Attenborrough, a British actor and director who specialised in
biographies
of great historical figures or movies about important historical
events,
prepared more than two decades for this film. The film is dedicated to
the
two great historical figures that didn't live to see fulfilment of that
dream
- Gandhi's comrade and future Indian statesman Jawaharlal Nehru and
last
British viceroy of India Lord Mountbatten (both of those characters
appear
in the film). The sheer amount of time and energy invested in this film
was
enough to brand it "larger than life". These days, that phrase is
reserved
for the movies that contain big pyrotechnics, special effects and
hardly
anything else. In good old days, that GANDHI helps to recreate, "larger
than
life" meant that the movie possessed an inner greatness and that it
engaged
viewers' emotions in order to make them sit through the three hour
experience.
Despite the fact that Attenborrough clearly could not cover Gandhi's
life
and personality in its entirety (the fact that the author admitted in
the
credits), this film achieves that. Through those three hours we are
indeed
engrossed with the events and feel the strength of Gandhi's character
and
his ideals.
One of the reasons for that is the main lead. Hardly any actor in the
history
of the movies managed to achieve such identification with the character
as
Ben Kingsley did with Gandhi. That identification was so strong that
even
the Indian extras during the shooting used to fall on their knees like
they
were dealing with the real Gandhi instead of the actor. Kingsley was
good
in that role--he made us feel his triumphs, his doubts and finally his
personal
tragedy in the end of the film. All other actors were shadowed by him -
giants
like Trevor Howard or John Gielgud are reduced to wax cameos. On the
other
hand, some Indian actors had the opportunity to excel, because their
characters
were more developed--Rohini Hattagandy is good as Gandhi's wife
Kasturba,
Roshan Seth is very believable as Nehru, while Saeed Jaffrey even
brings
some comic relief as Gandhi's comrade Sardar Patel. Unfortunately,
Attenborrough
was forced to ignore some of the Indian characters in favour of Western
ones,
mostly in order to bring the character of Gandhi closer to a Western
audience.
So, some of the very important episodes of the film are seen through
the
eyes of two American reporters played by Martin Sheen and Candice
Bergen.
The other major flaw of this film lies in the fact that the biography
of
one man, no matter how important and grand, can't substitute the
history
of a nation. The screenwriter John Briley chose to concentrate on
Gandhi
solely, so in many instances the complex history of India under British
rule
was simplified or ignored. Such problems become especially visible in
the
second part of the film, where the independence struggle suddenly turns
into
senseless religious slaughter. The film also lacks the proper
antagonist
necessary for any drama. The British are presented as a series of
clueless
and incompetent bureaucrats; the only exception is Ali Jinnah, the
Muslim
politician who would become the first leader of Pakistan (played by
Alyque
Padamsee). The film's authors implicitly blame him for the partition by
contrasting
his manners as an upper class politician with the simple virtues of
Gandhi.
The screenplay also failed to address the differences Gandhi and Nehru
had
in their visions of India's future--the film's director takes Gandhi's
views
about an Indian rural utopia for granted. On the other hand, such
omissions
can be justified; the film is powerful anyway, and making Gandhi's
story
more complex would just alienate the viewers. And the world, which
would
mark half a century without Gandhi in couple of weeks, really needs
this
film.
Copyright © 1998 Dragan Antulov
"Gandhi": A review by Damian
Cannon
Copyright © Movie Reviews UK 1997
An epic interpretation of the forces which shaped Gandhi and how
these filtered into his relationship with India, "Gandhi"
portrays a man of deep simplicity. In the South Africa of 1893, casual
racism and discrimination is forcefully embedded into the culture.
Unfortunately Mohandas K. Gandhi (Ben Kingsley), fresh from studies in
England, is unaware of this divide as he travels on his first class
train ticket. A rude awakening comes with the arrival of the guard, who
unceremoniously ejects Gandhi at the very next station. Shocked beyond
words by such injustice, he rails against the system to his long
established compatriots. However, while they realise that trying to
change the law is futile, Gandhi feels that he has no choice but to
protest.
Much to the annoyance of General Smuts (Athol Fugard), the
unyielding figurehead of South Africa, Gandhi begins to form contacts
within the Indian worker minority. Shipped over to either toil in the
mines or tend crops, there is no sense of unity amongst them; this is
where Gandhi comes in. Organising a meeting of his countrymen, open to
all regardless of religion, Gandhi attempts to kindle within them a
sense of injustice. Words fail him however, being unused to public
speaking, and Gandhi resorts to direct action; burning his identity
card in front of the assembled police. His subsequent assault makes the
headlines, yet horrifies his wife Kasturba (Rohini Hattangandy). In
short order Gandhi becomes a major thorn for Smuts; yet because Gandhi
advises non-violent resistance at all times the government is unsure
how to alleviate the crisis.
Imprisoning the troublemakers and introducing harsh new
legislation initially seems like a good idea. Gandhi, however, has
allies like international reporter Walker (Martin Sheen) on his side.
Thus the pressure on Smuts builds up, leading to the moment when he
cracks and accedes to the movement's demands. In a move of true
humility, Gandhi accepts the victory but not the spoils; instead his
family return to their homeland. What he doesn't expect is the hero's
welcome that awaits him, especially when India feels like a foreign
land. Rushed into the presence of Congress Party men Mohammed Ali
Jinnah (Alyque Padamsee) and Pandit Nehru (Roshan Seth), he would
rather establish his law firm. Fortunately wiser heads prevail and
Gandhi embarks on a journey both literal and metaphorical, the result
of which will be the unrequested appellation of Mahatma.
An exhaustive yet glancing biopic of one of this century's most
influential individuals, "Gandhi"
locates drama in the most unlikely of places. The obvious scenes of
Gandhi's funeral and the Amritsar massacre are, of course, covered but
it is the moments elsewhere that remain in the memory. Uncinematic
asides such as Gandhi's notorious fasts or his first brush with
injustice are where "Gandhi" excels; these are the incidents
which make the man. As it happens it is in the first half of the film
that the character building occurs, with Gandhi discovering that he
cannot stand idly by while others suffer. In South Africa his nascent
political intuition and personal charisma combine powerfully, inspiring
loyalty and devotion from followers. As the second half of the film
arrives, India, the country, takes Gandhi's place in the emotional
centre. While somewhat more challenging in terms of identification,
this switch perfectly illustrates how the histories of Gandhi and India
are tightly bound together.
The unyielding knot which holds "Gandhi" together over
its many decades and differing conflicts is Kingsley. His performance
is so on-target in its honesty, emotional nuance and direction that it
barely feels like a performance at all. When Kingsley speaks the
phrases that are enshrined in history, it's as if Gandhi were mouthing
them for the first time. This identification stretches far beyond mere
physical resemblance though; instead Kingsley seems to realise the
innate power of these words and is content to act as a conduit. All he
needs to add are the details - the fiercely intelligent aura, the
utterly rational and calm reaction to inflamed emotion, the unshakeable
beliefs and principles. These are the qualities which Richard
Attenborough gives "Gandhi"; what's remarkable is that such a man ever
existed. For modern audiences Kingsley is that man.
Where "Gandhi" displays weakness is in its coverage of
the figures near to Gandhi and the wider political situation. By
concentrating so intensely on one man, however captivating he might be,
the context provided by his allies and enemies is threadbare. Hence the
British rulers impress more as isolated fools than the successful
colonisers of a continent, with figures such as Lord Irwin (John
Gielgud) fatally underestimating the difference that a man in a
loincloth can make. By doing this Attenborough almost undermines
Gandhi's long struggle, though it is a joy to see his simple strategy
flummox the incumbents. Within the Congress Party both Jinnah and Nehru
are sketched in very broad terms, giving little insight into their true
allegiances and motivations. Thus it's not apparent what the real rifts
are and why Gandhi cannot heal them. In some ways these are small
points, yet their solution could have strengthened an already
impressive movie.
Beyond these faults "Gandhi" is a majestic portrayal of
a society in flux, guided by the one man who never asked to be a
leader. This is a tale of trust, of non-violent co-operation and of
proactive revolution. In a world where "might makes right" it's a
valuable message, though one tempered by the messy divorce of India and
Pakistan. To this day the conflict continues, fuelled by politicians
for their own ends but rooted in the partition of 1947; the tragedy is
that Gandhi was in some ways destroyed by the very country he helped to
create. Just how varied and beautiful this domain is can be glimpsed
via the gorgeous cinematography of Ronnie Taylor and Billy Williams.
"Gandhi" demands to be shown upon the big screen, yet even this feels
too
restricted to contain the film's scope. The enduring fact then is that
Gandhi united a fractured people when such an aim appeared hopeless;
what else matters?
Revisionist History:
"Gandhi"
by George Chabot
Actor Richard Attenborough ("The Great Escape," "The Sand Pebbles,"
"Brannigan") tried his hand behind the scenes as director a few times.
In
my opinion he was a better actor than a director, but one of his
crowning achievements as director was this biography of one of the most
influential political figures of the 20th Century.
Obviously influenced by the supremely talented director David Lean,
whose visionary epics like "Lawrence of Arabia"
made enigmatic characters larger than life and whose perfect work
defied comparison to any other director, Attenborough tried for an epic
but failed to get the story up on its feet and walking under its own
power. The result is a flawed collection of set pieces that nonetheless
won eight Academy Awards.
The first flaw of "Gandhi" is the fact that Richard Attenborough
put his name above the title, dubbing it something like "A Richard
Attenborough film of Gandhi." The name has been shortened to "Gandhi"
on the video box but the title credit still reads like a glitzy
paperback by Stephen King or Danielle Steele, or one of the numerous
popular pulp authors.
As the story begins Gandhi (Ben Kingsley) is a
London-educated lawyer in South Africa who is discriminated against by
the Apartheid government. In response to his maltreatment he begins his
organization of fellow Hindus into a passive resistance against the
government.
As he gradually perfects his strategy, his nonviolent demonstrations
eventually bring Premier Jan Smuts to grant rights to the Indian
population. The real Gandhi spent twenty years on this crusade,
perfecting his theories and putting them into practice in South Africa,
however the film deals with this as if it were a mere episode and moves
on to bigger and better things - Gandhi in India…
The general course of Gandhi's exploits in India is broadly indicated,
including the work he did to unite Hindus and Muslims and to break down
the Indian caste system where "Untouchables" were little more than
beasts of burden - both of which had mixed results as far as success is
concerned - but we get little sense of what Gandhi the man was really
like. Indeed, characterization is one of the main functions of
biography in my opinion, but it is strangely lacking in this story, not
only for the protagonist Mohandas K. Gandhi, but also for major
recurring characters like Gandhi's wife Kasturba
(Rohini Hattagandy) and the Indian Hindu and Muslim political leaders
who continually work with Gandhi towards their common goal of an
independent Indian nation. Gandhi's civil disobedience as shown by the
great march to the sea to break the British salt monopoly was a huge
event in real life, but the movie fails to establish enough historical
context for the viewer to perceive that fact. Gandhi's numerous hunger
strikes were also depicted.
Things are not all bad about "Gandhi," however, I can laud the
performance of Ben Kingsley who IS Gandhi as far as I could
tell, bearing a remarkable resemblance to the towering figure who
became known among his followers as Mahatma (Great Soul).
Ben Kingsley, who is actually of Indian extraction, so far as the
limitations imposed by the script, did a superlative job in portraying
the protagonist. If there was any failure in the characterization, let
it be laid at the feet of the screenwriter and director Richard
Attenborough who failed to provide enough quirks and foibles to
Kingsley. It is well known that the real Gandhi had plenty, but
Attenborough chose to ignore the nuances that would round out the
character and instead drove hard for sainthood for a man he obviously
admires.
The supporting cast, particularly Sayeed Jaffrey and other Indian
politicians do bang up jobs with all too short screen time and thin
script characterizations of important historical figures like Nehru and
Jinnah. On the other hand, for a film obviously meant to evoke sympathy
for Gandhi, much too much importance is allocated to the Anglo actors,
especially newspaper reporters Martin Sheen and Candice Bergen - again
a fault of Attenborough's decision making.
All in all there are many good things to like about Gandhi including
good photography and a bevy of fine actors, but we are hampered by a
story that lacks point of view and rather aimless direction on the part
of director Richard Attenborough. Certainly a movie to see to give a
little historical flavor to an
important figure but do not take it for the definitive biography of
Gandhi or you will be misled.