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"Gandhi": A Review by Dragan Antulov
Some films are remembered for the wrong reason. Case in question is GANDHI, 1982 epic by Richard Attenborrough, a movie which slipped from everyone's memory, except for the rabid Spielberg fans, who never forgave Academy's snubbing of E.T. The author of this review, on the other hand, encountered another GANDHI-related outrage. But this time, the man outraged was the old critic who lives in my home town and who was deeply disturbed and saddened by an article written by one of his young hot shot colleagues. According to the article, GANDHI shouldn't have won the Oscars, but, instead of praising E.T. like almost anybody else, the young critic said that CONAN THE BARBARIAN, the violent fantasy epic by John Millius deserved "Oscars" more than GANDHI. The old critic was shocked to see someone preferring a film that praises questionable Nietzschean values instead of an epic with the positive message of non-violence and religious tolerance. The author of this review agrees with the young critic; Millius in fact did make a better film than Attenborrough. On the other hand, I can sympathise with the old critic, especially after some most unpleasant historical experiences that enforced the need for more Gandhis in this world. This little anecdote illustrates one of the biggest problems that any critic can find with GANDHI--whether to appraise the movie strictly by artistic standards, or by the messages that it may carry to the audience.

The movie deals with the biography of Mohandas Karamchand Gandhi, one of the greatest and most influential men of the 20th Century. The film follows the most important parts of his biography, beginning with Gandhi as a Hindu lawyer in South Africa. After experiencing racism towards Indian immigrants, Gandhi assembles his countrymen and begins to fight for equal rights, making that the first non-violent campaign of passive resistance. After his first political victory, Gandhi returns to India where he would lead the peaceful movement to liberate that country from British rule. Under his leadership, the Indian independence movement would adopt the strategy of non-violence that would later prove to be the unsolvable problem to the British. During the course of years, there would be bloodshed and setbacks, but at the end India would acquire independence. Unfortunately, Gandhi's charisma wasn't strong enough to bridge the widening gaps between India's two main religious communities--the majority Hindus and the minority Muslims. Gandhi was forced to witness his country's partition into India and Pakistan, as well as the indescribable violence that followed. Desperately trying to stop the slaughter, Gandhi fell at the hands of a Hindu fanatic.

Richard Attenborrough, a British actor and director who specialised in biographies of great historical figures or movies about important historical events, prepared more than two decades for this film. The film is dedicated to the two great historical figures that didn't live to see fulfilment of that dream - Gandhi's comrade and future Indian statesman Jawaharlal Nehru and last British viceroy of India Lord Mountbatten (both of those characters appear in the film). The sheer amount of time and energy invested in this film was enough to brand it "larger than life". These days, that phrase is reserved for the movies that contain big pyrotechnics, special effects and hardly anything else. In good old days, that GANDHI helps to recreate, "larger than life" meant that the movie possessed an inner greatness and that it engaged viewers' emotions in order to make them sit through the three hour experience. Despite the fact that Attenborrough clearly could not cover Gandhi's life and personality in its entirety (the fact that the author admitted in the credits), this film achieves that. Through those three hours we are indeed engrossed with the events and feel the strength of Gandhi's character and his ideals.

One of the reasons for that is the main lead. Hardly any actor in the history of the movies managed to achieve such identification with the character as Ben Kingsley did with Gandhi. That identification was so strong that even the Indian extras during the shooting used to fall on their knees like they were dealing with the real Gandhi instead of the actor. Kingsley was good in that role--he made us feel his triumphs, his doubts and finally his personal tragedy in the end of the film. All other actors were shadowed by him - giants like Trevor Howard or John Gielgud are reduced to wax cameos. On the other hand, some Indian actors had the opportunity to excel, because their characters were more developed--Rohini Hattagandy is good as Gandhi's wife Kasturba, Roshan Seth is very believable as Nehru, while Saeed Jaffrey even brings some comic relief as Gandhi's comrade Sardar Patel. Unfortunately, Attenborrough was forced to ignore some of the Indian characters in favour of Western ones, mostly in order to bring the character of Gandhi closer to a Western audience. So, some of the very important episodes of the film are seen through the eyes of two American reporters played by Martin Sheen and Candice Bergen.

The other major flaw of this film lies in the fact that the biography of one man, no matter how important and grand, can't substitute the history of a nation. The screenwriter John Briley chose to concentrate on Gandhi solely, so in many instances the complex history of India under British rule was simplified or ignored. Such problems become especially visible in the second part of the film, where the independence struggle suddenly turns into senseless religious slaughter. The film also lacks the proper antagonist necessary for any drama. The British are presented as a series of clueless and incompetent bureaucrats; the only exception is Ali Jinnah, the Muslim politician who would become the first leader of Pakistan (played by Alyque Padamsee). The film's authors implicitly blame him for the partition by contrasting his manners as an upper class politician with the simple virtues of Gandhi. The screenplay also failed to address the differences Gandhi and Nehru had in their visions of India's future--the film's director takes Gandhi's views about an Indian rural utopia for granted. On the other hand, such omissions can be justified; the film is powerful anyway, and making Gandhi's story more complex would just alienate the viewers. And the world, which would mark half a century without Gandhi in couple of weeks, really needs this film.

Copyright © 1998 Dragan Antulov

"Gandhi": A review by Damian Cannon
Copyright © Movie Reviews UK 1997
An epic interpretation of the forces which shaped Gandhi and how these filtered into his relationship with India, "Gandhi" portrays a man of deep simplicity. In the South Africa of 1893, casual racism and discrimination is forcefully embedded into the culture. Unfortunately Mohandas K. Gandhi (Ben Kingsley), fresh from studies in England, is unaware of this divide as he travels on his first class train ticket. A rude awakening comes with the arrival of the guard, who unceremoniously ejects Gandhi at the very next station. Shocked beyond words by such injustice, he rails against the system to his long established compatriots. However, while they realise that trying to change the law is futile, Gandhi feels that he has no choice but to protest.

Much to the annoyance of General Smuts (Athol Fugard), the unyielding figurehead of South Africa, Gandhi begins to form contacts within the Indian worker minority. Shipped over to either toil in the mines or tend crops, there is no sense of unity amongst them; this is where Gandhi comes in. Organising a meeting of his countrymen, open to all regardless of religion, Gandhi attempts to kindle within them a sense of injustice. Words fail him however, being unused to public speaking, and Gandhi resorts to direct action; burning his identity card in front of the assembled police. His subsequent assault makes the headlines, yet horrifies his wife Kasturba (Rohini Hattangandy). In short order Gandhi becomes a major thorn for Smuts; yet because Gandhi advises non-violent resistance at all times the government is unsure how to alleviate the crisis.

Imprisoning the troublemakers and introducing harsh new legislation initially seems like a good idea. Gandhi, however, has allies like international reporter Walker (Martin Sheen) on his side. Thus the pressure on Smuts builds up, leading to the moment when he cracks and accedes to the movement's demands. In a move of true humility, Gandhi accepts the victory but not the spoils; instead his family return to their homeland. What he doesn't expect is the hero's welcome that awaits him, especially when India feels like a foreign land. Rushed into the presence of Congress Party men Mohammed Ali Jinnah (Alyque Padamsee) and Pandit Nehru (Roshan Seth), he would rather establish his law firm. Fortunately wiser heads prevail and Gandhi embarks on a journey both literal and metaphorical, the result of which will be the unrequested appellation of Mahatma.

An exhaustive yet glancing biopic of one of this century's most influential individuals, "Gandhi" locates drama in the most unlikely of places. The obvious scenes of Gandhi's funeral and the Amritsar massacre are, of course, covered but it is the moments elsewhere that remain in the memory. Uncinematic asides such as Gandhi's notorious fasts or his first brush with injustice are where "Gandhi" excels; these are the incidents which make the man. As it happens it is in the first half of the film that the character building occurs, with Gandhi discovering that he cannot stand idly by while others suffer. In South Africa his nascent political intuition and personal charisma combine powerfully, inspiring loyalty and devotion from followers. As the second half of the film arrives, India, the country, takes Gandhi's place in the emotional centre. While somewhat more challenging in terms of identification, this switch perfectly illustrates how the histories of Gandhi and India are tightly bound together.

The unyielding knot which holds "Gandhi" together over its many decades and differing conflicts is Kingsley. His performance is so on-target in its honesty, emotional nuance and direction that it barely feels like a performance at all. When Kingsley speaks the phrases that are enshrined in history, it's as if Gandhi were mouthing them for the first time. This identification stretches far beyond mere physical resemblance though; instead Kingsley seems to realise the innate power of these words and is content to act as a conduit. All he needs to add are the details - the fiercely intelligent aura, the utterly rational and calm reaction to inflamed emotion, the unshakeable beliefs and principles. These are the qualities which Richard Attenborough gives "Gandhi"; what's remarkable is that such a man ever existed. For modern audiences Kingsley is that man.

Where "Gandhi" displays weakness is in its coverage of the figures near to Gandhi and the wider political situation. By concentrating so intensely on one man, however captivating he might be, the context provided by his allies and enemies is threadbare. Hence the British rulers impress more as isolated fools than the successful colonisers of a continent, with figures such as Lord Irwin (John Gielgud) fatally underestimating the difference that a man in a loincloth can make. By doing this Attenborough almost undermines Gandhi's long struggle, though it is a joy to see his simple strategy flummox the incumbents. Within the Congress Party both Jinnah and Nehru are sketched in very broad terms, giving little insight into their true allegiances and motivations. Thus it's not apparent what the real rifts are and why Gandhi cannot heal them. In some ways these are small points, yet their solution could have strengthened an already impressive movie.

Beyond these faults "Gandhi" is a majestic portrayal of a society in flux, guided by the one man who never asked to be a leader. This is a tale of trust, of non-violent co-operation and of proactive revolution. In a world where "might makes right" it's a valuable message, though one tempered by the messy divorce of India and Pakistan. To this day the conflict continues, fuelled by politicians for their own ends but rooted in the partition of 1947; the tragedy is that Gandhi was in some ways destroyed by the very country he helped to create. Just how varied and beautiful this domain is can be glimpsed via the gorgeous cinematography of Ronnie Taylor and Billy Williams. "Gandhi" demands to be shown upon the big screen, yet even this feels too restricted to contain the film's scope. The enduring fact then is that Gandhi united a fractured people when such an aim appeared hopeless; what else matters?


Revisionist History: "Gandhi"
by George Chabot

Actor Richard Attenborough ("The Great Escape," "The Sand Pebbles," "Brannigan") tried his hand behind the scenes as director a few times. In my opinion he was a better actor than a director, but one of his crowning achievements as director was this biography of one of the most influential political figures of the 20th Century.

Obviously influenced by the supremely talented director David Lean, whose visionary epics like "Lawrence of Arabia" made enigmatic characters larger than life and whose perfect work defied comparison to any other director, Attenborough tried for an epic but failed to get the story up on its feet and walking under its own power. The result is a flawed collection of set pieces that nonetheless won eight Academy Awards.

The first flaw of "Gandhi" is the fact that Richard Attenborough put his name above the title, dubbing it something like "A Richard Attenborough film of Gandhi." The name has been shortened to "Gandhi" on the video box but the title credit still reads like a glitzy paperback by Stephen King or Danielle Steele, or one of the numerous popular pulp authors.

As the story begins Gandhi (Ben Kingsley) is a London-educated lawyer in South Africa who is discriminated against by the Apartheid government. In response to his maltreatment he begins his organization of fellow Hindus into a passive resistance against the government.

As he gradually perfects his strategy, his nonviolent demonstrations eventually bring Premier Jan Smuts to grant rights to the Indian population. The real Gandhi spent twenty years on this crusade, perfecting his theories and putting them into practice in South Africa, however the film deals with this as if it were a mere episode and moves on to bigger and better things - Gandhi in India…

The general course of Gandhi's exploits in India is broadly indicated, including the work he did to unite Hindus and Muslims and to break down the Indian caste system where "Untouchables" were little more than beasts of burden - both of which had mixed results as far as success is concerned - but we get little sense of what Gandhi the man was really like. Indeed, characterization is one of the main functions of biography in my opinion, but it is strangely lacking in this story, not only for the protagonist Mohandas K. Gandhi, but also for major recurring characters like Gandhi's wife Kasturba (Rohini Hattagandy) and the Indian Hindu and Muslim political leaders who continually work with Gandhi towards their common goal of an independent Indian nation. Gandhi's civil disobedience as shown by the great march to the sea to break the British salt monopoly was a huge event in real life, but the movie fails to establish enough historical context for the viewer to perceive that fact. Gandhi's numerous hunger strikes were also depicted.

Things are not all bad about "Gandhi," however, I can laud the performance of Ben Kingsley who IS Gandhi as far as I could tell, bearing a remarkable resemblance to the towering figure who became known among his followers as Mahatma (Great Soul).

Ben Kingsley, who is actually of Indian extraction, so far as the limitations imposed by the script, did a superlative job in portraying the protagonist. If there was any failure in the characterization, let it be laid at the feet of the screenwriter and director Richard Attenborough who failed to provide enough quirks and foibles to Kingsley. It is well known that the real Gandhi had plenty, but Attenborough chose to ignore the nuances that would round out the character and instead drove hard for sainthood for a man he obviously admires.

The supporting cast, particularly Sayeed Jaffrey and other Indian politicians do bang up jobs with all too short screen time and thin script characterizations of important historical figures like Nehru and Jinnah. On the other hand, for a film obviously meant to evoke sympathy for Gandhi, much too much importance is allocated to the Anglo actors, especially newspaper reporters Martin Sheen and Candice Bergen - again a fault of Attenborough's decision making.

All in all there are many good things to like about Gandhi including good photography and a bevy of fine actors, but we are hampered by a story that lacks point of view and rather aimless direction on the part of director Richard Attenborough. Certainly a movie to see to give a little historical flavor to an important figure but do not take it for the definitive biography of Gandhi or you will be misled.